Any longtime Catholic undoubtedly has a host of confirmation Bible verses still emblazoned in their minds and hearts.
After all …
In the Catholic faith and many other Christian denominations, confirmation is an affirmation and a sealing of young person’s devotion to Christianity.
The ceremony surrounding confirmation can take on a variety of forms, but all involve the recitation of Bible verses, and prayer.
What follows are more than one hundred confirmation Bible verses that often accompany these ceremonies.
1 Corinthians 1:7-8
Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ.
1 Corinthians 13:4-8
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
Love does not delight in evil but rejoices with the truth.
It always protects, always trusts, always hopes, always perseveres.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.
1 Corinthians 2:13-14
This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.
The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
1 John 1:5-10
This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.
If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth.
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
If we claim to be without sin, we deceive ourselves and the truth is not in us.
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.
1 John 4:18
There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
We love because he first loved us.
If anyone says, “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.
And he has given us this command: Whoever loves God must also love his brother.
1 Peter 4:1-19
Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin.
As a result, he does not live the rest of his earthly life for evil human desires, but rather for the will of God.
For you have spent enough time in the past doing what pagans choose to do–living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.
They think it strange that you do not plunge with them into the same flood of dissipation, and they heap abuse on you.
But they will have to give account to him who is ready to judge the living and the dead.
For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit.
The end of all things is near. Therefore be clear minded and self-controlled so that you can pray.
Above all, love each other deeply, because love covers over a multitude of sins.
Offer hospitality to one another without grumbling.
Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.
If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.
But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.
If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.
If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.
However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?
And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”
So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.
1 Timothy 1:5
The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.
Some have wandered away from these and turned to meaningless talk.
They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.
We know that the law is good if one uses it properly.
We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers,
for adulterers and perverts, for slave traders and liars and perjurers–and for whatever else is contrary to the sound doctrine
that conforms to the glorious gospel of the blessed God, which he entrusted to me.
I thank Christ Jesus our Lord, who has given me strength, that he considered me faithful, appointing me to his service.
Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief.
The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners–of whom I am the worst.
But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life.
Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.
Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight,
holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith.
Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
2 Corinthians 1:21-22
Now it is God who makes both us and you stand firm in Christ. He anointed us,
set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
2 Corinthians 13:1
This will be my third visit to you. “Every matter must be established by the testimony of two or three witnesses.”
I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others,
since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you.
For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him to serve you.
Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you–unless, of course, you fail the test?
And I trust that you will discover that we have not failed the test.
Now we pray to God that you will not do anything wrong. Not that people will see that we have stood the test but that you will do what is right even though we may seem to have failed.
For we cannot do anything against the truth, but only for the truth.
We are glad whenever we are weak but you are strong; and our prayer is for your perfection.
This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority–the authority the Lord gave me for building you up, not for tearing you down.
2 Corinthians 13:5
Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you–unless, of course, you fail the test?
And I trust that you will discover that we have not failed the test.
Now we pray to God that you will not do anything wrong. Not that people will see that we have stood the test but that you will do what is right even though we may seem to have failed.
For we cannot do anything against the truth, but only for the truth.
We are glad whenever we are weak but you are strong; and our prayer is for your perfection.
This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority–the authority the Lord gave me for building you up, not for tearing you down.
Finally, brothers, good-by. Aim for perfection, listen to my appeal, be of one mind, live in peace. And the God of love and peace will be with you.
Greet one another with a holy kiss.
All the saints send their greetings.
May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
2 Corinthians 5:17
Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!
All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:
that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation.
We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.
God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
2 Peter 1:10-11
Therefore, my brothers, be all the more eager to make your calling and election sure. For if you do these things, you will never fall,
and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
2 Timothy 1:6
For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.
For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.
So do not be ashamed to testify about our Lord, or ashamed of me his prisoner. But join with me in suffering for the gospel, by the power of God,
who has saved us and called us to a holy life–not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time,
but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel.
And of this gospel I was appointed a herald and an apostle and a teacher.
That is why I am suffering as I am. Yet I am not ashamed, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.
What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus.
Guard the good deposit that was entrusted to you–guard it with the help of the Holy Spirit who lives in us.
You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.
May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains.
On the contrary, when he was in Rome, he searched hard for me until he found me.
May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus.
Acts 15:27
Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing.
It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements:
You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.
The men were sent off and went down to Antioch, where they gathered the church together and delivered the letter.
The people read it and were glad for its encouraging message.
Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.
After spending some time there, they were sent off by the brothers with the blessing of peace to return to those who had sent them.
But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
Some time later Paul said to Barnabas, “Let us go back and visit the brothers in all the towns where we preached the word of the Lord and see how they are doing.”
Barnabas wanted to take John, also called Mark, with them,
but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work.
They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus,
but Paul chose Silas and left, commended by the brothers to the grace of the Lord.
He went through Syria and Cilicia, strengthening the churches.
Acts 16:31
They replied, “Believe in the Lord Jesus, and you will be saved–you and your household.”
Then they spoke the word of the Lord to him and to all the others in his house.
At that hour of the night the jailer took them and washed their wounds; then immediately he and all his family were baptized.
The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God–he and his whole family.
When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.”
The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”
But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”
The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.
They came to appease them and escorted them from the prison, requesting them to leave the city.
After Paul and Silas came out of the prison, they went to Lydia’s house, where they met with the brothers and encouraged them. Then they left.
Acts 19:2-6
and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.”
So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied.
Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.”
On hearing this, they were baptized into the name of the Lord Jesus.
When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.
Acts 2:1-13
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.
They saw what seemed to be tongues of fire that separated and came to rest on each of them.
All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.
When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language.
Utterly amazed, they asked: “Are not all these men who are speaking Galileans?
Then how is it that each of us hears them in his own native language?
Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome
(both Jews and converts to Judaism Cretans and Arabs–we hear them declaring the wonders of God in our own tongues!”
Amazed and perplexed, they asked one another, “What does this mean?”
Some, however, made fun of them and said, “They have had too much wine.”
Acts 8:14-17
When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them.
When they arrived, they prayed for them that they might receive the Holy Spirit,
because the Holy Spirit had not yet come upon any of them; they had simply been baptized into the name of the Lord Jesus.
Then Peter and John placed their hands on them, and they received the Holy Spirit.
Acts 9:17
Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord–Jesus, who appeared to you on the road as you were coming here–has sent me so that you may see again and be filled with the Holy Spirit.”
Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized,
and after taking some food, he regained his strength. Saul spent several days with the disciples in Damascus.
At once he began to preach in the synagogues that Jesus is the Son of God.
All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.
After many days had gone by, the Jews conspired to kill him,
but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him.
But his followers took him by night and lowered him in a basket through an opening in the wall.
When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple.
But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus.
So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord.
He talked and debated with the Grecian Jews, but they tried to kill him.
When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.
Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.
As Peter traveled about the country, he went to visit the saints in Lydda.
There he found a man named Aeneas, a paralytic who had been bedridden for eight years.
“Aeneas,” Peter said to him, “Jesus Christ heals you. Get up and take care of your mat.” Immediately Aeneas got up.
All those who lived in Lydda and Sharon saw him and turned to the Lord.
In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas), who was always doing good and helping the poor.
About that time she became sick and died, and her body was washed and placed in an upstairs room.
Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”
Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.
Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up.
He took her by the hand and helped her to her feet. Then he called the believers and the widows and presented her to them alive.
This became known all over Joppa, and many people believed in the Lord.
Peter stayed in Joppa for some time with a tanner named Simon.
Colossians 3:17
And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
Wives, submit to your husbands, as is fitting in the Lord.
Husbands, love your wives and do not be harsh with them.
Children, obey your parents in everything, for this pleases the Lord.
Fathers, do not embitter your children, or they will become discouraged.
Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to win their favor, but with sincerity of heart and reverence for the Lord.
Whatever you do, work at it with all your heart, as working for the Lord, not for men,
since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.
Anyone who does wrong will be repaid for his wrong, and there is no favoritism.
Intro paragraph
Deuteronomy 19:15
One witness is not enough to convict a man accused of any crime or offense he may have committed. A matter must be established by the testimony of two or three witnesses.
If a malicious witness takes the stand to accuse a man of a crime,
the two men involved in the dispute must stand in the presence of the LORD before the priests and the judges who are in office at the time.
The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against his brother,
then do to him as he intended to do to his brother. You must purge the evil from among you.
The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you.
Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Deuteronomy 31:6
Be strong and courageous. Do not be afraid or terrified because of them, for the LORD your God goes with you; he will never leave you nor forsake you.”
Then Moses summoned Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you must go with this people into the land that the LORD swore to their forefathers to give them, and you must divide it among them as their inheritance.
The LORD himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.”
So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.
Then Moses commanded them: “At the end of every seven years, in the year for canceling debts, during the Feast of Tabernacles,
when all Israel comes to appear before the LORD your God at the place he will choose, you shall read this law before them in their hearing.
Assemble the people–men, women and children, and the aliens living in your towns–so they can listen and learn to fear the LORD your God and follow carefully all the words of this law.
Their children, who do not know this law, must hear it and learn to fear the LORD your God as long as you live in the land you are crossing the Jordan to possess.”
The LORD said to Moses, “Now the day of your death is near. Call Joshua and present yourselves at the Tent of Meeting, where I will commission him.” So Moses and Joshua came and presented themselves at the Tent of Meeting.
Then the LORD appeared at the Tent in a pillar of cloud, and the cloud stood over the entrance to the Tent.
And the LORD said to Moses: “You are going to rest with your fathers, and these people will soon prostitute themselves to the foreign gods of the land they are entering. They will forsake me and break the covenant I made with them.
On that day I will become angry with them and forsake them; I will hide my face from them, and they will be destroyed. Many disasters and difficulties will come upon them, and on that day they will ask, ‘Have not these disasters come upon us because our God is not with us?’
And I will certainly hide my face on that day because of all their wickedness in turning to other gods.
“Now write down for yourselves this song and teach it to the Israelites and have them sing it, so that it may be a witness for me against them.
When I have brought them into the land flowing with milk and honey, the land I promised on oath to their forefathers, and when they eat their fill and thrive, they will turn to other gods and worship them, rejecting me and breaking my covenant.
And when many disasters and difficulties come upon them, this song will testify against them, because it will not be forgotten by their descendants. I know what they are disposed to do, even before I bring them into the land I promised them on oath.”
So Moses wrote down this song that day and taught it to the Israelites.
The LORD gave this command to Joshua son of Nun: “Be strong and courageous, for you will bring the Israelites into the land I promised them on oath, and I myself will be with you.”
After Moses finished writing in a book the words of this law from beginning to end,
he gave this command to the Levites who carried the ark of the covenant of the LORD :
“Take this Book of the Law and place it beside the ark of the covenant of the LORD your God. There it will remain as a witness against you.
For I know how rebellious and stiff-necked you are. If you have been rebellious against the LORD while I am still alive and with you, how much more will you rebel after I die!
Assemble before me all the elders of your tribes and all your officials, so that I can speak these words in their hearing and call heaven and earth to testify against them.
For I know that after my death you are sure to become utterly corrupt and to turn from the way I have commanded you. In days to come, disaster will fall upon you because you will do evil in the sight of the LORD and provoke him to anger by what your hands have made.”
And Moses recited the words of this song from beginning to end in the hearing of the whole assembly of Israel:
Deuteronomy 4:29
But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.
When you are in distress and all these things have happened to you, then in later days you will return to the LORD your God and obey him.
For the LORD your God is a merciful God; he will not abandon or destroy you or forget the covenant with your forefathers, which he confirmed to them by oath.
Ask now about the former days, long before your time, from the day God created man on the earth; ask from one end of the heavens to the other. Has anything so great as this ever happened, or has anything like it ever been heard of?
Has any other people heard the voice of God speaking out of fire, as you have, and lived?
Has any god ever tried to take for himself one nation out of another nation, by testings, by miraculous signs and wonders, by war, by a mighty hand and an outstretched arm, or by great and awesome deeds, like all the things the LORD your God did for you in Egypt before your very eyes?
You were shown these things so that you might know that the LORD is God; besides him there is no other.
From heaven he made you hear his voice to discipline you. On earth he showed you his great fire, and you heard his words from out of the fire.
Because he loved your forefathers and chose their descendants after them, he brought you out of Egypt by his Presence and his great strength,
to drive out before you nations greater and stronger than you and to bring you into their land to give it to you for your inheritance, as it is today.
Acknowledge and take to heart this day that the LORD is God in heaven above and on the earth below. There is no other.
Keep his decrees and commands, which I am giving you today, so that it may go well with you and your children after you and that you may live long in the land the LORD your God gives you for all time.
Then Moses set aside three cities east of the Jordan,
to which anyone who had killed a person could flee if he had unintentionally killed his neighbor without malice aforethought. He could flee into one of these cities and save his life.
The cities were these: Bezer in the desert plateau, for the Reubenites; Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
This is the law Moses set before the Israelites.
These are the stipulations, decrees and laws Moses gave them when they came out of Egypt
and were in the valley near Beth Peor east of the Jordan, in the land of Sihon king of the Amorites, who reigned in Heshbon and was defeated by Moses and the Israelites as they came out of Egypt.
They took possession of his land and the land of Og king of Bashan, the two Amorite kings east of the Jordan.
This land extended from Aroer on the rim of the Arnon Gorge to Mount Siyon (that is, Hermon),
and included all the Arabah east of the Jordan, as far as the Sea of the Arabah, below the slopes of Pisgah.
Ephesians 1:13-14
And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit,
who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession–to the praise of his glory.
Ephesians 2:8-9
For it is by grace you have been saved, through faith–and this not from yourselves, it is the gift of God–
not by works, so that no one can boast.
Ephesians 4:30
And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.
Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.
Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Ephesians 4:32
Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Esther 9:29
So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.
And Mordecai sent letters to all the Jews in the 127 provinces of the kingdom of Xerxes–words of goodwill and assurance-
to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation.
Esther’s decree confirmed these regulations about Purim, and it was written down in the records.
Galatians 5:22
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
gentleness and self-control. Against such things there is no law.
Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.
Since we live by the Spirit, let us keep in step with the Spirit.
Let us not become conceited, provoking and envying each other.
Genesis 1:1
In the beginning God created the heavens and the earth.
Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
And God said, “Let there be light,” and there was light.
God saw that the light was good, and He separated the light from the darkness.
God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning–the first day.
And God said, “Let there be an expanse between the waters to separate water from water.”
So God made the expanse and separated the water under the expanse from the water above it. And it was so.
God called the expanse “sky.” And there was evening, and there was morning–the second day.
And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so.
God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.
Genesis 1:31
Hebrews 13:5
Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.”
So we say with confidence, “The Lord is my helper; I will not be afraid. What can man do to me?”
Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
Jesus Christ is the same yesterday and today and forever.
Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by ceremonial foods, which are of no value to those who eat them.
We have an altar from which those who minister at the tabernacle have no right to eat.
The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp.
And so Jesus also suffered outside the city gate to make the people holy through his own blood.
Let us, then, go to him outside the camp, bearing the disgrace he bore.
For here we do not have an enduring city, but we are looking for the city that is to come.
Through Jesus, therefore, let us continually offer to God a sacrifice of praise–the fruit of lips that confess his name.
And do not forget to do good and to share with others, for with such sacrifices God is pleased.
Obey your leaders and submit to their authority. They keep watch over you as men who must give an account. Obey them so that their work will be a joy, not a burden, for that would be of no advantage to you.
Pray for us. We are sure that we have a clear conscience and desire to live honorably in every way.
I particularly urge you to pray so that I may be restored to you soon.
May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.
Brothers, I urge you to bear with my word of exhortation, for I have written you only a short letter.
I want you to know that our brother Timothy has been released. If he arrives soon, I will come with him to see you.
Greet all your leaders and all God’s people. Those from Italy send you their greetings.
Grace be with you all.
Hebrews 2:3
how shall we escape if we ignore such a great salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.
God also testified to it by signs, wonders and various miracles, and gifts of the Holy Spirit distributed according to his will.
It is not to angels that he has subjected the world to come, about which we are speaking.
But there is a place where someone has testified: “What is man that you are mindful of him, the son of man that you care for him?
You made him a little lower than the angels; you crowned him with glory and honor
and put everything under his feet?In putting everything under him, God left nothing that is not subject to him. Yet at present we do not see everything subject to him.
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.
Both the one who makes men holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers.
He says, “I will declare your name to my brothers; in the presence of the congregation I will sing your praises.”
And again, “I will put my trust in him.” And again he says, “Here am I, and the children God has given me.”
Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death–that is, the devil–
and free those who all their lives were held in slavery by their fear of death.
For surely it is not angels he helps, but Abraham’s descendants.
For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement forthe sins of the people.
Because he himself suffered when he was tempted, he is able to help those who are being tempted.
Hebrews 6:1-20
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God,
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
And God permitting, we will do so.
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
who have tasted the goodness of the word of God and the powers of the coming age,
if they fall away, to be brought back to repentance, becauseto their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God.
But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
Even though we speak like this, dear friends, we are confident of better things in your case–things that accompany salvation.
God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.
We want each of you to show this same diligence to the very end, in order to make your hope sure.
We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,
saying, “I will surely bless you and give you many descendants.”
And so after waiting patiently, Abraham received what was promised.
Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.
Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath.
God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
Isaiah 12:2
Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.”
With joy you will draw water from the wells of salvation.
In that day you will say: “Give thanks to the LORD, call on his name; make known among the nations what he has done, and proclaim that his name is exalted.
Sing to the LORD, for he has done glorious things; let this be known to all the world.
Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.”
Isaiah 41:10
So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.
“All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish.
Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all.
For I am the LORD, your God, who takes hold of your right hand and says to you, Do not fear; I will help you.
Do not be afraid, O worm Jacob, O little Israel, for I myself will help you,” declares the LORD, your Redeemer, the Holy One of Israel.
“See, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff.
You will winnow them, the wind will pick them up, and a gale will blow them away. But you will rejoice in the LORD and glory in the Holy One of Israel.
“The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them.
I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs.
I will put in the desert the cedar and the acacia, the myrtle and the olive. I will set pines in the wasteland, the fir and the cypress together,
so that people may see and know, may consider and understand, that the hand of the LORD has done this, that the Holy One of Israel has created it.
“Present your case,” says the LORD. “Set forth your arguments,” says Jacob’s King.
“Bring in your idols to tell us what is going to happen. Tell us what the former things were, so that we may consider them and know their final outcome. Or declare to us the things to come,
tell us what the future holds, so we may know that you are gods. Do something, whether good or bad, so that we will be dismayed and filled with fear.
But you are less than nothing and your works are utterly worthless; he who chooses you is detestable.
“I have stirred up one from the north, and he comes– one from the rising sun who calls on my name. He treads on rulers as if they were mortar, as if he were a potter treading the clay.
Who told of this from the beginning, so we could know, or beforehand, so we could say, ‘He was right’? No one told of this, no one foretold it, no one heard any words from you.
I was the first to tell Zion, ‘Look, here they are!’ I gave to Jerusalem a messenger of good tidings.
I look but there is no one– no one among them to give counsel, no one to give answer when I ask them.
See, they are all false! Their deeds amount to nothing; their images are but wind and confusion.
James 2:1-26
My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism.
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,”
have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?
Are they not the ones who are slandering the noble name of him to whom you belong?
If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right.
But if you show favoritism, you sin and are convicted by the law as lawbreakers.
For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.
Speak and act as those who are going to be judged by the law that gives freedom,
because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!
What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?
Suppose a brother or sister is without clothes and daily food.
If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it?
In the same way, faith by itself, if it is not accompanied by action, is dead.
But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.
You believe that there is one God. Good! Even the demons believe that–and shudder.
You foolish man, do you want evidence that faith without deeds is useless?
Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar?
You see that his faith and his actions were working together, and his faith was made complete by what he did.
And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.
You see that a person is justified by what he does and not by faith alone.
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
As the body without the spirit is dead, so faith without deeds is dead.
Jeremiah 29:11
For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.
Then you will call upon me and come and pray to me, and I will listen to you.
You will seek me and find me when you seek me with all your heart.
I will be found by you,” declares the LORD, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the LORD, “and will bring you back to the place from which I carried you into exile.”
You may say, “The LORD has raised up prophets for us in Babylon,”
but this is what the LORD says about the king who sits on David’s throne and all the people who remain in this city, your countrymen who did not go with you into exile-
yes, this is what the LORD Almighty says: “I will send the sword, famine and plague against them and I will make them like poor figs that are so bad they cannot be eaten.
I will pursue them with the sword, famine and plague and will make them abhorrent to all the kingdoms of the earth and an object of cursing and horror, of scorn and reproach, among all the nations where I drive them.
For they have not listened to my words,” declares the LORD, “words that I sent to them again and again by my servants the prophets. And you exiles have not listened either,” declares the LORD.
Therefore, hear the word of the LORD, all you exiles whom I have sent away from Jerusalem to Babylon.
This is what the LORD Almighty, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name: “I will hand them over to Nebuchadnezzar king of Babylon, and he will put them to death before your very eyes.
Because of them, all the exiles from Judah who are in Babylon will use this curse: ‘The LORD treat you like Zedekiah and Ahab, whom the king of Babylon burned in the fire.’
For they have done outrageous things in Israel; they have committed adultery with their neighbors’ wives and in my name have spoken lies, which I did not tell them to do. I know it and am a witness to it,” declares the LORD.
Tell Shemaiah the Nehelamite,
“This is what the LORD Almighty, the God of Israel, says: You sent letters in your own name to all the people in Jerusalem, to Zephaniah son of Maaseiah the priest, and to all the other priests. You said to Zephaniah,
The LORD has appointed you priest in place of Jehoiada to be in charge of the house of the LORD; you should put any madman who acts like a prophet into the stocks and neck-irons.
So why have you not reprimanded Jeremiah from Anathoth, who poses as a prophet among you?
He has sent this message to us in Babylon: It will be a long time. Therefore build houses and settle down; plant gardens and eat what they produce.’ “
Zephaniah the priest, however, read the letter to Jeremiah the prophet.
Then the word of the LORD came to Jeremiah:
“Send this message to all the exiles: ‘This is what the LORD says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has led you to believe a lie,
this is what the LORD says: I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good things I will do for my people, declares the LORD, because he has preached rebellion against me.’ “
John 10:27-28
My sheep listen to my voice; I know them, and they follow me.
I give them eternal life, and they shall never perish; no one can snatch them out of my hand.
John 12:1-50
Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.
Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him.
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
But one of his disciples, Judas Iscariot, who was later to betray him, objected,
“Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.”
He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
“Leave her alone,” Jesus replied. ” It was intended that she should save this perfume for the day of my burial.
You will always have the poor among you, but you will not always have me.”
Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.
So the chief priests made plans to kill Lazarus as well,
for on account of him many of the Jews were going over to Jesus and putting their faith in him.
The next day the great crowd that had come for the Feast heard that Jesus was on his way to Jerusalem.
They took palm branches and went out to meet him, shouting, “Hosanna!” “Blessed is he who comes in the name of the Lord!” “Blessed is the King of Israel!”
Jesus found a young donkey and sat upon it, as it is written,
“Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.”
At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that they had done these things to him.
Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word.
Many people, because they had heard that he had given this miraculous sign, went out to meet him.
So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”
Now there were some Greeks among those who went up to worship at the Feast.
They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.”
Philip went to tell Andrew; Andrew and Philip in turn told Jesus.
Jesus replied, “The hour has come for the Son of Man to be glorified.
I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.
The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.
Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
“Now my heart is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour.
Father, glorify your name!” Then a voice came from heaven, “I have glorified it, and will glorify it again.”
The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.
Jesus said, “This voice was for your benefit, not mine.
Now is the time for judgment on this world; now the prince of this world will be driven out.
But I, when I am lifted up from the earth, will draw all men to myself.”
He said this to show the kind of death he was going to die.
The crowd spoke up, “We have heard from the Law that the Christ will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”
Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going.
Put your trust in the light while you have it, so that you may become sons of light.” When he had finished speaking, Jesus left and hid himself from them.
Even after Jesus had done all these miraculous signs in their presence, they still would not believe in him.
This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message and to whom has the arm of the Lord been revealed?”
For this reason they could not believe, because, as Isaiah says elsewhere:
“He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn–and I would heal them.”
Isaiah said this because he saw Jesus’ glory and spoke about him.
Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue;
for they loved praise from men more than praise from God.
Then Jesus cried out, “When a man believes in me, he does not believe in me only, but in the one who sent me.
When he looks at me, he sees the one who sent me.
I have come into the world as a light, so that no one who believes in me should stay in darkness.
“As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it.
There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day.
For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it.
I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”
Intro paragraph
John 14:1-31
“Do not let your hearts be troubled. Trust in God; trust also in me.
In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you.
And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.
You know the way to the place where I am going.”
Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
If you really knew me, you would know my Father as well. From now on, you do know him and have seen him.”
Philip said, “Lord, show us the Father and that will be enough for us.”
Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?
Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work.
Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves.
I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.
And I will do whatever you ask in my name, so that the Son may bring glory to the Father.
You may ask me for anything in my name, and I will do it.
“If you love me, you will obey what I command.
And I will ask the Father, and he will give you another Counselor to be with you forever–
the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.
I will not leave you as orphans; I will come to you.
Before long, the world will not see me anymore, but you will see me. Because I live, you also will live.
On that day you will realize that I am in my Father, and you are in me, and I am in you.
Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him.”
Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”
Jesus replied, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him.
He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
“All this I have spoken while still with you.
But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.
Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
“You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.
I have told you now before it happens, so that when it does happen you will believe.
I will not speak with you much longer, for the prince of this world is coming. He has no hold on me,
but the world must learn that I love the Father and that I do exactly what my Father has commanded me. “Come now; let us leave.
John 15:5
“I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.
If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.
If you remain in me and my words remain in you, ask whatever you wish, and it will be given you.
This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
“As the Father has loved me, so have I loved you. Now remain in my love.
If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love.
I have told you this so that my joy may be in you and that your joy may be complete.
My command is this: Love each other as I have loved you.
Greater love has no one than this, that he lay down his life for his friends.
You are my friends if you do what I command.
I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.
You did not choose me, but I chose you and appointed you to go and bear fruit–fruit that will last. Then the Father will give you whatever you ask in my name.
This is my command: Love each other.
“If the world hates you, keep in mind that it hated me first.
If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.
Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also.
They will treat you this way because of my name, for they do not know the One who sent me.
If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.
He who hates me hates my Father as well.
If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father.
But this is to fulfill what is written in their Law: ‘They hated me without reason.’
“When the Counselor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me.
And you also must testify, for you have been with me from the beginning.
John 15:9-10
“As the Father has loved me, so have I loved you. Now remain in my love.
If you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love.
John 20:22
And with that he breathed on them and said, “Receive the Holy Spirit.
If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”
Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came.
So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”
A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!”
Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
Thomas said to him, “My Lord and my God!”
Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book.
But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
John 20:31
But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
John 3:16-17
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
For God did not send his Son into the world to condemn the world, but to save the world through him.
John 3:5
Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.
Flesh gives birth to flesh, but the Spirit gives birth to spirit.
You should not be surprised at my saying, ‘You must be born again.’
The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
“How can this be?” Nicodemus asked.
“You are Israel’s teacher,” said Jesus, “and do you not understand these things?
I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.
I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
No one has ever gone into heaven except the one who came from heaven–the Son of Man.
Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,
that everyone who believes in him may have eternal life.
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
For God did not send his Son into the world to condemn the world, but to save the world through him.
Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.
This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.
Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed.
But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.”
After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.
Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized.
(This was before John was put in prison.)
An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.
They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan–the one you testified about–well, he is baptizing, and everyone is going to him.”
To this John replied, “A man can receive only what is given him from heaven.
You yourselves can testify that I said, ‘I am not the Christ but am sent ahead of him.’
The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.
He must become greater; I must become less.
“The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.
He testifies to what he has seen and heard, but no one accepts his testimony.
The man who has accepted it has certified that God is truthful.
For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.
The Father loves the Son and has placed everything in his hands.
Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him.”
John 8:12
When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”
Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going.
You judge by human standards; I pass judgment on no one.
But if I do judge, my decisions are right, because I am not alone. I stand with the Father, who sent me.
In your own Law it is written that the testimony of two men is valid.
I am one who testifies for myself; my other witness is the Father, who sent me.”
Then they asked him, “Where is your father?” “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.”
He spoke these words while teaching in the temple area near the place where the offerings were put. Yet no one seized him, because his time had not yet come.
Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”
This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”
But he continued, “You are from below; I am from above. You are of this world; I am not of this world.
I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins.”
“Who are you?” they asked. “Just what I have been claiming all along,” Jesus replied.
“I have much to say in judgment of you. But he who sent me is reliable, and what I have heard from him I tell the world.”
They did not understand that he was telling them about his Father.
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me.
The one who sent me is with me; he has not left me alone, for I always do what pleases him.”
Even as he spoke, many put their faith in him.
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples.
Then you will know the truth, and the truth will set you free.”
They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”
Jesus replied, “I tell you the truth, everyone who sins is a slave to sin.
Now a slave has no permanent place in the family, but a son belongs to it forever.
So if the Son sets you free, you will be free indeed.
I know you are Abraham’s descendants. Yet you are ready to kill me, because you have no room for my word.
I am telling you what I have seen in the Father’s presence, and you do what you have heard from your father.”
“Abraham is our father,” they answered. “If you were Abraham’s children,” said Jesus, “then you would do the things Abraham did.
As it is, you are determined to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things.
You are doing the things your own father does.” “We are not illegitimate children,” they protested. “The only Father we have is God himself.”
Jesus said to them, “If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me.
Why is my language not clear to you? Because you are unable to hear what I say.
You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.
Yet because I tell the truth, you do not believe me!
Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?
He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”
The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”
“I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me.
I am not seeking glory for myself; but there is one who seeks it, and he is the judge.
I tell you the truth, if anyone keeps my word, he will never see death.”
At this the Jews exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that if anyone keeps your word, he will never taste death.
Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”
Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.
Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and keep his word.
Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”
“You are not yet fifty years old,” the Jews said to him, “and you have seen Abraham!”
“I tell you the truth,” Jesus answered, “before Abraham was born, I am!”
At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.
John 8:31-32
To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples.
Then you will know the truth, and the truth will set you free.”
Joshua 1:9
Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go.”
So Joshua ordered the officers of the people:
“Go through the camp and tell the people, ‘Get your supplies ready. Three days from now you will cross the Jordan here to go in and take possession of the land the LORD your God is giving you for your own.’ “
But to the Reubenites, the Gadites and the half-tribe of Manasseh, Joshua said,
“Remember the command that Moses the servant of the LORD gave you: ‘The LORD your God is giving you rest and has granted you this land.’
Your wives, your children and your livestock may stay in the land that Moses gave you east of the Jordan, but all your fighting men, fully armed, must cross over ahead of your brothers. You are to help your brothers
until the LORD gives them rest, as he has done for you, and until they too have taken possession of the land that the LORD your God is giving them. After that, you may go back and occupy your own land, which Moses the servant of the LORD gave you east of the Jordan toward the sunrise.”
Then they answered Joshua, “Whatever you have commanded us we will do, and wherever you send us we will go.
Just as we fully obeyed Moses, so we will obey you. Only may the LORD your God be with you as he was with Moses.
Whoever rebels against your word and does not obey your words, whatever you may command them, will be put to death. Only be strong and courageous!”
Luke 11:28
He replied, “Blessed rather are those who hear the word of God and obey it.”
As the crowds increased, Jesus said, “This is a wicked generation. It asks for a miraculous sign, but none will be given it except the sign of Jonah.
For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to listen to Solomon’s wisdom, and now one greater than Solomon is here.
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
“No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in may see the light.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness.
See to it, then, that the light within you is not darkness.
Therefore, if your whole body is full of light, and no part of it dark, it will be completely lighted, as when the light of a lamp shines on you.”
When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.
But the Pharisee, noticing that Jesus did not first wash before the meal, was surprised.
Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
You foolish people! Did not the one who made the outside make the inside also?
But give what is inside the dish to the poor, and everything will be clean for you.
“Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.
“Woe to you Pharisees, because you love the most important seats in the synagogues and greetings in the marketplaces.
“Woe to you, because you are like unmarked graves, which men walk over without knowing it.”
One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”
Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.
“Woe to you, because you build tombs for the prophets, and it was your forefathers who killed them.
So you testify that you approve of what your forefathers did; they killed the prophets, and you build their tombs.
Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’
Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world,
from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.
“Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
When Jesus left there, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions,
waiting to catch him in something he might say.
Luke 17:21
nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you.”
Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
Men will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them.
For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other.
But first he must suffer many things and be rejected by this generation.
“Just as it was in the days of Noah, so also will it be in the days of the Son of Man.
People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
“It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building.
But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
“It will be just like this on the day the Son of Man is revealed.
On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything.
Remember Lot’s wife!
Whoever tries to keep his life will lose it, and whoever loses his life will preserve it.
I tell you, on that night two people will be in one bed; one will be taken and the other left.
Two women will be grinding grain together; one will be taken and the other left.”
“Where, Lord?” they asked. He replied, “Where there is a dead body, there the vultures will gather.”
Mark 16:20
Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
Matthew 11:28-30
“Come to me, all you who are weary and burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
For my yoke is easy and my burden is light.”
Matthew 16:18
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Then he warned his disciples not to tell anyone that he was the Christ.
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men.”
Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me.
For whoever wants to save his life will lose it, but whoever loses his life for me will find it.
What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done.
I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Matthew 16:19
I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Then he warned his disciples not to tell anyone that he was the Christ.
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.
Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but the things of men.”
Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me.
For whoever wants to save his life will lose it, but whoever loses his life for me will find it.
What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done.
I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Matthew 17:20
He replied, “Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.”
When they came together in Galilee, he said to them, “The Son of Man is going to be betrayed into the hands of men.
They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief.
After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”
“Yes, he does,” he replied. When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes–from their own sons or from others?”
“From others,” Peter answered. “Then the sons are exempt,” Jesus said to him.
“But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
Matthew 21:22
If you believe, you will receive whatever you ask for in prayer.”
Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”
Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things.
John’s baptism–where did it come from? Was it from heaven, or from men?” They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’
But if we say, ‘From men’–we are afraid of the people, for they all hold that John was a prophet.”
So they answered Jesus, “We don’t know.” Then he said, “Neither will I tell you by what authority I am doing these things.
“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
” ‘I will not,’ he answered, but later he changed his mind and went.
“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
“Which of the two did what his father wanted?” “The first,” they answered. Jesus said to them, “I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.
For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
“Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.
When the harvest time approached, he sent his servants to the tenants to collect his fruit.
“The tenants seized his servants; they beat one, killed another, and stoned a third.
Then he sent other servants to them, more than the first time, and the tenants treated them the same way.
Last of all, he sent his son to them. ‘They will respect my son,’ he said.
“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’
So they took him and threw him out of the vineyard and killed him.
“Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”
Jesus said to them, “Have you never read in the Scriptures: ” ‘The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes’?
“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them.
They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
Matthew 22:37
Jesus replied: ” ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’
This is the first and greatest commandment.
And the second is like it: ‘Love your neighbor as yourself.’
All the Law and the Prophets hang on these two commandments.”
While the Pharisees were gathered together, Jesus asked them,
“What do you think about the Christ? Whose son is he?” “The son of David,” they replied.
He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
” ‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.” ‘
If then David calls him ‘Lord,’ how can he be his son?”
No one could say a word in reply, and from that day on no one dared to ask him any more questions.
Matthew 28:19-20
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Matthew 5:3-12
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called sons of God.
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Intro paragraph
Matthew 6:33
But seek first his kingdom and his righteousness, and all these things will be given to you as well.
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Matthew 7:20
Thus, by their fruit you will recognize them.
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’
Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.
The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
When Jesus had finished saying these things, the crowds were amazed at his teaching,
because he taught as one who had authority, and not as their teachers of the law.
Numbers 27:18-23
So the LORD said to Moses, “Take Joshua son of Nun, a man in whom is the spirit, and lay your hand on him.
Have him stand before Eleazar the priest and the entire assembly and commission him in their presence.
Give him some of your authority so the whole Israelite community will obey him.
He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the LORD. At his command he and the entire community of the Israelites will go out, and at his command they will come in.”
Moses did as the LORD commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly.
Then he laid his hands on him and commissioned him, as the LORD instructed through Moses.
Philippians 1:7
It is right for me to feel this way about all of you, since I have you in my heart; for whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me.
God can testify how I long for all of you with the affection of Christ Jesus.
And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
so that you may be able to discern what is best and may be pure and blameless until the day of Christ,
filled with the fruit of righteousness that comes through Jesus Christ–to the glory and praise of God.
Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.
As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly.
It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
The latter do so in love, knowing that I am put here for the defense of the gospel.
The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains.
But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice,
for I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance.
I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.
For to me, to live is Christ and to die is gain.
If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know!
I am torn between the two: I desire to depart and be with Christ, which is better by far;
but it is more necessary for you that I remain in the body.
Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith,
so that through my being with you again your joy in Christ Jesus will overflow on account of me.
Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel
without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved–and that by God.
For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him,
since you are going through the same struggle you saw I had, and now hear that I still have.
Philippians 4:13
I can do everything through him who gives me strength.
Yet it was good of you to share in my troubles.
Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only;
for even when I was in Thessalonica, you sent me aid again and again when I was in need.
Not that I am looking for a gift, but I am looking for what may be credited to your account.
I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.
And my God will meet all your needs according to his glorious riches in Christ Jesus.
To our God and Father be glory for ever and ever. Amen.
Greet all the saints in Christ Jesus. The brothers who are with me send greetings.
All the saints send you greetings, especially those who belong to Caesar’s household.
The grace of the Lord Jesus Christ be with your spirit. Amen.
Proverbs 3:5-6
Trust in the LORD with all your heart and lean not on your own understanding;
in all your ways acknowledge him, and he will make your paths straight.
Proverbs 30:5
“Every word of God is flawless; he is a shield to those who take refuge in him.
Do not add to his words, or he will rebuke you and prove you a liar.
“Two things I ask of you, O LORD; do not refuse me before I die:
Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread.
Otherwise, I may have too much and disown you and say, ‘Who is the LORD ?’ Or I may become poor and steal, and so dishonor the name of my God.
“Do not slander a servant to his master, or he will curse you, and you will pay for it.
“There are those who curse their fathers and do not bless their mothers;
those who are pure in their own eyes and yet are not cleansed of their filth;
those whose eyes are ever so haughty, whose glances are so disdainful;
those whose teeth are swords and whose jaws are set with knives to devour the poor from the earth, the needy from among mankind.
“The leech has two daughters. ‘Give! Give!’ they cry. “There are three things that are never satisfied, four that never say, ‘Enough!’:
the grave, the barren womb, land, which is never satisfied with water, and fire, which never says, ‘Enough!’
“The eye that mocks a father, that scorns obedience to a mother, will be pecked out by the ravens of the valley, will be eaten by the vultures.
“There are three things that are too amazing for me, four that I do not understand:
the way of an eagle in the sky, the way of a snake on a rock, the way of a ship on the high seas, and the way of a man with a maiden.
“This is the way of an adulteress: She eats and wipes her mouth and says, ‘I’ve done nothing wrong.’
“Under three things the earth trembles, under four it cannot bear up:
a servant who becomes king, a fool who is full of food,
an unloved woman who is married, and a maidservant who displaces her mistress.
“Four things on earth are small, yet they are extremely wise:
Ants are creatures of little strength, yet they store up their food in the summer;
coneys are creatures of little power, yet they make their home in the crags;
locusts have no king, yet they advance together in ranks;
a lizard can be caught with the hand, yet it is found in kings’ palaces.
“There are three things that are stately in their stride, four that move with stately bearing:
a lion, mighty among beasts, who retreats before nothing;
a strutting rooster, a he-goat, and a king with his army around him.
“If you have played the fool and exalted yourself, or if you have planned evil, clap your hand over your mouth!
For as churning the milk produces butter, and as twisting the nose produces blood, so stirring up anger produces strife.”
Psalm 118:24
Psalm 119:106
Psalm 23:1
Psalm 24:1-10
Psalm 27:1
Psalm 34:8
Psalm 37:5-6
Psalm 46:1
Psalm 55:22
Revelation 1:1-20
The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John,
who testifies to everything he saw–that is, the word of God and the testimony of Jesus Christ.
Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne,
and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood,
and has made us to be a kingdom and priests to serve his God and Father–to him be glory and power for ever and ever! Amen.
Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. So shall it be! Amen.
“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.
On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet,
which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”
I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands,
and among the lampstands was someone “like a son of man,”dressed in a robe reaching down to his feet and with a golden sash around his chest.
His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.
His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.
When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last.
I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.
“Write, therefore, what you have seen, what is now and what will take place later.
The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
Romans 5:5
And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.
You see, at just the right time, when we were still powerless, Christ died for the ungodly.
Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned–
for before the law was given, sin was in the world. But sin is not taken into account when there is no law.
Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
Again, the gift of God is not like the result of the one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
The law was added so that the trespass might increase. But where sin increased, grace increased all the more,
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Romans 6:23
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Romans 8:16
The Spirit himself testifies with our spirit that we are God’s children.
Now if we are children, then we are heirs–heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.
The creation waits in eager expectation for the sons of God to be revealed.
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?
But if we hope for what we do not yet have, we wait for it patiently.
In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.
And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.
And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.
And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
What, then, shall we say in response to this? If God is for us, who can be against us?
He who did not spare his own Son, but gave him up for us all–how will he not also, along with him, graciously give us all things?
Who will bring any charge against those whom God has chosen? It is God who justifies.
Who is he that condemns? Christ Jesus, who died–more than that, who was raised to life–is at the right hand of God and is also interceding for us.
Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us.
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
15 Essential Biblical Texts |